Largely, after that initial experience of coming to a saving faith in Jesus how you understand or engage with the Holy Spirit is largely down to the cultural expression of the church you were involved in. Whether it was a charismatic or conservative, free worship or structured, each have formed a way in which you feel helps you to express yourself in worshipping God or engaging with the Holy Spirit.
So, if we ask ourselves the question, If the way in which I worship or engage with the Holy Spirit is cultural or largely what I have grown up in, is there room for different expressions? If so, then is there room for you to experience or engage with the Holy Spirit outside of what you have potentially experienced?
I would say there is. No matter your experience, or denominational history.
John Wesley’s founder of Methodist movement talks about an encounter in his journal with the Holy Spirit. Attending a meeting he was not overly fussed about (haven’t we all been there), the reading was the letter to the Romans. The speaker spoke about the change God works in heart through faith in Christ in the believer. At a quarter to nine that evening John felt his heart ‘strangely warmed’ and that he did believe in what Jesus had done for him, his sins were forgiven and that he had been saved.
The Holy Spirit, the one who strangely warms our hearts is in the business of bring those into a saving knowledge of Jesus and glorifying Him. Right from the start of the creation the third person of the Trinity is portrayed as like a mother hen brooding over the new planet as it was formed.
In Hebrew, the name for the Holy Spirit is ‘Ruakh’ meaning breath, or wind. This breath of God, the warm breath of God that warms our hearts is also the one who broods over our lives. The one who gives us what we need to live the life of Jesus in our everyday context. The same Holy Spirit who looks to re-create in our hearts the image of Jesus with the power of the almighty creator.
It is a special thing to have the breath of God inhabit our physical bodies. We probably do not give this too much thought, but the creative power and resurrection power of the creator God lives inside each of us giving us the power to undertake and achieve all that God has set for us to do. He guides us, sustains us, encourages us, invigorates us, counsels us, comforts us all in the seasons of life and when we need it. How wise of God to not leave Jesus on earth and send His Spirit so that we may all be indwelt and not miss out on time with the heavenly Father.
Join us as we embark on a journey through looking at the Holy Spirit in our lives and where God is calling us too individually.
The Roman’s had brought about a ‘Might makes Right!’ kingdom. When you have the biggest stick then you rule everyone else.
Jesus turned it all on its head. God’s kingdom was not going to look like that. In God’s kingdom those who were poor of spirit would be blessed, those who mourn would be blessed, those who are gentle in their dealings with others would be blessed. Those that went hungry and thirsted for righteousness would be satisfied. Those who were rich in mercy would find themselves receiving mercy from God, those pure in heart and peacemakers would be called children of God.
Then the bombshell. Blessed are those who are persecuted for the sake of righteousness. Persecution was happening all around the listeners of Jesus that day. It would continue with impunity for centuries to come.
Really Jesus? Blessed are those people?
Not all persecution is righteous persecution. You can be persecuted whenever you highlight another person’s questionable behaviour that they have justified.
Persecution for righteousness’s sake is when our lives lived out, are Jesus’ life. When we walk in righteousness and our lamp is not hidden under a basket, but on display to illuminate the world around us we will shine the light of Jesus that will inevitably bring about opposition from those who have justified their wrong actions.
Jesus did this wherever he went. So much so that the people he most offended plotted and succeeded in having him killed. Jesus words here in hindsight are those of someone who was not flippantly trying to garner a reaction from the crowd, but those of one who has his mind and eyes set on the cross coming a few short years ahead.
Stephen was one such disciple who as he died under a hail of stones from those Jews who found his testimony of the risen Jesus too much. He glimpsed heaven and who is face radiated the glory of Jesus rising to meet him. Saul of Tarsus stood by holding the coats of those throwing the stones. Must Stephens face as he glimpsed heaven before he died etched into Saul’s memory?
Not long after Jesus met with this Saul on a road and confronted him. Saul became the Apostle Paul. Somewhere in Paul’s story Stephen’s persecution and sacrifice was worth it.
I bet Paul and Stephen hang out in Heaven. What a conversation that would be.
God can use anything, good or bad. We are assured that God can turn all things for good for those who love Him and are called according to His purposes (Rom 8:28).
While most of us would not line up for persecution, God’s word is clear that if we are to become increasingly more like Jesus then we can expect that this world will not like our presence or message.
Jesus words here continue to give us hope. When we are persecuted for righteousness’s sake we will be blessed. Jesus isn’t specific if the blessing is here on earth or in the life to come with Him in the resurrection, but what a promise. Blessed are those who are persecuted for righteousness sake for theirs is the Kingdom of heaven.
Jesus gives him two answers. Straight from Deuteronomy.
‘Love the Lord your God with all your heart, with all your soul and with all your mind and with all your strength.’
And without a pause he continued…
The second is this, ‘You shall love your neighbour as yourself.’
Now hit the pause button. Did you see that last statement?
Most Christians would know by heart the phrase ‘Love the Lord your God with all your heart… but that second part can get easily missed when we read through it.
Here Jesus tells us that the order we love is this;
While this appears to be somewhat righteous, I believe it has led to more damage in peoples lives as they burn out, mess up, become disenchanted with faith or following God.
God is His infinite wisdom gave these commandments to the Israelites in a specific order.
Loving God is not meant to be a chore. Neither is loving our neighbour. But it can happen when we continue to output out of ourselves without being filled ourselves. We think we are doing the ‘right thing’ when in fact we are enslaving ourselves to wrong thinking. Resentment can and does creep in.
Yes, there are time when God calls us into periods of suffering, but even Paul who lets be fair wrote most of the books on suffering said that God’s word to Paul (and us) is ‘My Grace is sufficient for you’ (2 Cor 12:9).
When we take the time to get this order right, Loving God, then loving ourselves, then we will have to give out of overflowing love more to give to our neighbours, not our scrappy seconds.
So, what do I mean by loving ourselves? Let us look at how we would treat a neighbour. We would want to speak to them with dignity and honour. Do we talk to ourselves like that? We would want that neighbour to know we appreciate them. Do we appreciate ourselves?
Ask yourself this question. What do you do that fills you? What do you like doing that bring you joy and puts something into your tank?
Too often we can fall into the trap of thinking it is all sacrifice and output for those we love. We forget or maybe we have not been told that to love abundantly we must come from a place where we have something to give. The way we best love is when we are loving God, looking to Him for our needs, then we are looking after ourselves mentally and emotionally followed by an overflowing of love to those around us.
What if we took Jesus seriously? Some of the beatitudes we have been looking at recently are more than just suggestions and more than just a list of virtues to live up to or try and obtain. They are at the heart of the message Jesus spoke to His audiences.
Matthew 25 records once such conversation Jesus had in which He describes the actions in which we show we really are His followers.
This passage is confronting and challenging and yet if we dare to look more closely at it, we run the risk of being challenged around if our heart really does point true North towards Jesus or if our love fails to extend to those around us.
Christianity has always been a bit different. Jesus showed us that the way we love God is by how we treat those around us that are made in His own image. Regardless of if they believe in Him or not, there is the divine image of God in each person (Gen 1:26). The parable of the Sheep and Goats in Matthew 25 balances this point to the razors edge.
Our Sunday meetings and life groups are great places in which to socialize and encourage ourselves. They are however the pre-match warm up to the rest of the week. Our real calling from God is to extend out His love to those around us. The trap is that the easiness of our Sunday huddle becomes the box ticking exercise that we could equate with doing ‘spiritual stuff’. That is the best place to start if you want spiritual drift to start to happen in your life.
If we asked the question, ‘Was Jesus serious?’ when he pointed to the ways in which we are called to be followers of Him by seeking him out in the lowly and downcast of Matthew 25.
Mother Teresa took this call very seriously and found herself picking up the sick and dying in the streets of Calcutta. Finding these people and treating them with care and dignity was the least she could do. What if our faith was challenged like Mother Teresa’s was? What if we took Jesus words seriously?
Would it invoke a sense of justice for those down and out within our community? Would it motivate our love to be shown not just for those easiest for us but into the costly getting our hands dirty people? Even to those broken souls who are paying with the currency of their life (time) in jails due to poor or selfish decisions?
Mother Teresa came from a very affluent family, and I am sure at some stage she counted the cost. We all must do (Luke 25:14-23)
In her own words Mother Teresa was compelled to love those weak, smelly, filthy, and dying in the streets of Calcutta because her saviour Jesus loved her. She determined to care for them as though they were Jesus himself.
Does the love of Jesus compel you? Enough to do the uncomfortable? Enough to seek Him out in the lonely, lost, and desperate?
Jesus cares about you. More than your loved ones do. More than anyone else in your family or your best friend, or your children.
When we let that sink in and warm our hearts, love then motivates our feet and hands to love Jesus back, not just in words and songs on a Sunday morning which is easy and does not really cost us but in the way we love His world and His children, lost or otherwise around us.